Monday, September 02, 2013
On-line Review of "The Strange Case of Wilhelm Reich" film
30 August 2013
Early this summer, at the Austrian Cultural Forum in London, I viewed, along with 40 others, the United Kingdom premier of The Strange Case of Wilhelm Reich, the feature-length film by Antonin Svoboda starring Klaus Maria Brandauer as Wilhelm Reich. I felt that Brandauer's portrayal of Reich was engaging, being humane and warm, showing integrity, steadfastness, courage, and intelligence. Missing was much of Reich's ferocious energy. Although many of the facts of Reich's later life and work are portrayed reasonably well, given the limitations of film medium and of our time and culture, I think that, in the future, Reich's later life and work will be portrayed with a deeper understandings of who he was and what he faced, namely, the mass social pathology that Reich termed the emotional plague.
Was there a Judas among Reich's colleagues and followers? And, where, behind it all, lighting emotional fires and fanning the flames, hides Iago?
Instead, the "bad guys" in this film are flat, cardboard creations from film noir. They don't do the trick. Here, there are only shadowy American agents from the FDA, the CIA, the FBI, plus Ewen Cameron, the Canadian psychologist.
While the emotional plague that Reich's work revealed is neither, in essence, left nor right, politically, I believe the evidence at hand supports the assertion that the particular expression of the emotional plague that drove Reich from Germany to Norway to America, and, finally, into prison, had a Stalinist Communist core. The public relations storm that arose when Stalin's agents killed Trotsky in 1940 led to a change in how the Communists isolated and removed their enemies. With Reich, the Communist emotional plague characters used the media to set a trap, to create a fictive charlatan Reich, and then they used their influences in the American government to snap that trap shut. It wasn't Reich, the scientist, who got into trouble with the American legal system; it was a pornographic/charlatan Reich conjured up by the Communists and their aides. The response of the American public was not to Reich, but to the invented Reich. History wants to lay the blame for Reich's demise at the feet of Joseph McCarthy, the Christian moralists, and sexually uptight Americans. But their role was to get upset by the Reich that didn't exist. Parts of the American media and government were the duped "muscle" that put Reich away, but the "brains" behind the scheme was a Stalinist network, deeply hidden at that time. That truth cannot be found in this film.
Todd Gitlin, a professor at Columbia University's Graduate School of Journalism, says it is acceptable to blur the line between fact and fiction, provided audiences are aware of it.
Svoboda shows a willingness to make Aurora Karrer a "Judas" on no evidence, but NOT to portray the underlying red fascist conspiracy that persecuted Reich --despite much interesting evidence.
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